Our aim for this hour:

• Survey Adventist understanding of the nature of Christ from beginnings to the 1950s;
• Review best practices for interpreting Ellen White's writings;
• Review the Bible teaching on the nature of Christ;
• Consider Ellen White's main published statements on the nature of Christ; and,
• Investigate her chief "unpublished" writing: the Baker letter.

This approach should help us more clearly understand Ellen White's view on the nature of Christ. We're addressing her "Christology": what inspired writings tell us about Jesus and His Divinity and humanity in combination.

Let's take a theological and historical journey. We're headed for

• The 1950s,
• QOD,
• Adventist experimentation with original sin, and
• A review of what the Bible teaches concerning the same.

Consider this excerpt from the current Fundamental Beliefs of the Seventh-day Adventist Church. Number seven, The Nature of Man:

When our first parents disobeyed God, they denied their dependence upon Him and fell from their high position under God. The image of God in them was marred and they became subject to death. Their descendants share this fallen nature and its consequences. They are born with weaknesses and tendencies to evil.

[Segment #1: Dennis Priebe discusses the Mission of the Church.]

Segment #2: Larry Kirkpatrick presents a Synopsis of Last Generation Theology

A rodent on a rat wheel spins and spins in his cage. He doesn't go anywhere. But he rides over and over again.

God has assigned humans a higher mission than rats and His plan is not for us to spin a wheel. There is a purpose at the finish of the age. "In the beginning, God," and at the close, "Even so, come Lord Jesus." We are at the "Even so, come Lord Jesus" part.

Christians bring good news. We preach the gospel. God has shown us a better way and we live it. We strive to keep growing spiritually, all while recognizing none of us have quite arrived.

Our lives are busy. Few of us may feel our experience offers any serious model of Christian order. But my guess is that while we see ourselves as quite inadequate, most of our lives are like islands of peace compared to those of unbelievers. We think we're just barely making things work, but imagine what it would be to live in the home of the unbeliever!

Still, as Christians we are experience a remarkable kind of peace. Being a Christian has advantages for living even though we don't become followers of Jesus for the loaves and fishes.

Through the Bible, God has come to His people to tell us about things we could not know any other way. The person in the world, knowing almost nothing of God, may feel the world will basically last forever. But what do we believe? God destroyed this world once with a flood of water and He is going to destroy it a final time with a flood of fire. We believe the Bible and so we believe this warning that the world is going to be destroyed.

Think of it. Part of our message is that destruction, an absolute and final destruction, is coming.

Is this good news? Someone could put it in kind of a bare-metal way, that the Christian message is, "Hello. Your world is going to be destroyed." First off, since most people know nothing about the Christian experience, nothing about what our loving Father God has told us is coming, such a message might be received as pretty bad news. But it may be that Heaven will open a way for you to share how what looks like bad news to them is actually good news.

4. What does it mean for the second beast to exercise all the authority of the first?

The first beast blasphemed God and persecuted His people. The second beast does the same, and he does it in the presence of the first beast. That is, the first beast's deadly wound is healed; the first beast exists again. But the second beast is, in this time period, his agent. These two beasts are working in tandem. Both are given space to exercise the coercive intent that is at the core of what they are. That is why we spent some serious time in the previous presentation looking not so much at the future but the history of the second beast. We have had this vision very positive picture of America and what it stands for that was imprinted on us from kindergarten on up. But while America was remarkable in its beginnings and fitly represented as lamblike, if you were here last week you will understand that today things are very different. Today, already several different versions of America have come and gone. By my count, we are in America 8.0 right now. The trend is toward the dragon.

But when we left off we were just coming to one of the most interesting parts: the lamb/dragon beast causing fire to come down out of heaven. Let's work on that question right now.

Today is my last time leading our Sabbath worship with you as your pastor. Transition is upon us all.

The word heaven has sent us today is simple. Receive and deliver. After Paul had received what the Lord gave to Him to give to His church, Paul turned round and did exactly that--he gave it to the church. You and I are Christians. We are Christians of the last days. The name we go by is Seventh-day Adventist. We do not use that designation at random; we have a purpose. The name highlights neglected truths.

In Revelation 3:20, Jesus says,

"Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me."

Likely, all of us recognize these words. The 20th verse of Revelation three is part of Jesus' appeal to His end-time church. Now, our focus today is not particularly on that or the other six messages to the churches. But we will look at Jesus appeal here.