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Helpful Considerations Regarding the Nature of Christ From the Writings of Ellen G. White

How are We Led to Make Wrong Conclusions?

How are led to make wrong conclusions? What hoary dogma from ages past--an alien teaching inconsistent with Adventism--could be grafted into the very structure of our belief system? What would be the impact upon our understanding of Christ's humanity?

    Signs of the Times 10 April 1893
    We are led to make wrong conclusions because of erroneous views of the nature of our Lord.  To attribute to his nature a power that it is not possible for man to have in his conflicts with Satan, is to destroy the completeness of his humanity.
Assembled below are some of the plainest Ellen G. White quotations concerning the human-nature of Christ.  Careful study of this issue demonstrates that Ellen White had a clear understanding of Christ's humanity. She clearly portrayed a Christ who was post-fall, and her doctrine of sin is consistent throughout her writings.  What she said under the inspiration of the Holy Spirit appears so clear that we think even the brief review below speaks most plainly.
 


The Impact of Grace

A mighty and overarching consideration is her rich understanding of the meaning of grace.  Its impact is transforming in the maximum conceivable sense:
1 Mind, Character, and Personality, p. 29
Sin affects the entire being; so also does grace.


Could Christ Be Our Substitute if He was Not Fully Human?

Signs of the Times 17 June 1987, 390
Had He not been fully human, Christ could not have been our substitute.  He could not have worked out in humanity that perfection of character which it is the privilege of all to reach.

Signs of the Times 17 June 1987, 390
He took human nature.  He became flesh even as we are . . . While in this world, Christ lived a life of complete humanity in order that He might stand as a representative of the human family.


What is Possible for Fallen Humanity?

Sinful propensity
    Review and Herald 24 April 1900
    We must learn of Christ.  We must know what He is to those He has ransomed.  We must realize that through belief in Him it is our privilige to be partakers of the divine nature, and so escape the corruption that is in the world through lust.  Then we are cleansed from all sin, all defects of character.  We need not retain one sinful propensity.
Depravity
    Fundamentals of Christian Education, p. 429
    God is love.  The evil that is in the world comes not from His hands, but from our great adversary, whose work it has ever been to deprave man, and enfeeble and pervert his faculties.  But God has not left us in the ruin wrought by the fall.  Every faculty has been placed in reach by our Heavenly Father, that men may, through well-directed efforts, regain their first perfection, and stand complete in Christ.

    Fundamentals of Christian Education, p. 199
    Jesus looked upon the world in its fallen state in infinite pity.  He took humanity upon Himself that He might touch and elevate humanity.  He came to seek and to save that which was lost.  He reached to the very depth of human misery and woe, to take man as He found him, a being tainted with corruption, degraded with vice, depraved by sin, and united with Satan in apostasy, and elevate him to a seat upon His throne.

    Signs of the Times, 22 December 1887:
    God said in the beginning, "Let us make man in our image, after our likeness;" but sin has almost obliterated the moral image of God in man. Thsi lamentable condition would have known no change or hope if Jesus had not come down to our world to be man's saviour and example. In the midst of a world's moral degradation He stands, a beautiful and spotless character, the one model for man's imitation. We must study, copy, and follow the Lord Jesus Christ; then we shall bring the loveliness of His character into our own life, and weave His beauty into our daily words and actions. Thus we shall stand before God with acceptance, and win back by conflict with the principalities of darkness, the power of self-control, and the love of God that Adam lost in the fall. Through Christ we may possess the Spirit of love and obedience to the commands of God. Through His merits it may be restored to us in our fallen natures; and when the judgment shall sit and the books be opened, we may be the recipients of God's approval.


Idea of Christ Overcoming Through a Separate Nature that is Inaccessible to us

Signs of the Times 17 June 1987.
Christ did nothing that human nature may not do if it partakes of the divine nature.
    3 Selected Messages, p. 130
    He [Christ] was bone of our bone and flesh of our flesh... Christ came to live the law in His human character in just that way in which all may live the law in human nature if they will do as Christ was doing.

    3 Selected Messages, p. 130
    The higher attributes of His being it is our privilige to have, if we will, through the provisions He has made, appropriate these blessings and diligently cultivate the good in the place of the evil.  We have reason, conscience, memory, will, affections--all the attributes a human being can possess.  Through the provision made when God and the Son of God made a covenant to rescue man from the bondage of Satan, every facility was provided that human nature should come into union with His divine nature.  In such a nature was our Lord tempted.

    Signs of the Times 10 April 1893
    We need not place the obedience of Christ by itself as something for which He was particularly adapted, because of His divine nature; for He stood before God as man's representative, and was tempted as man's substitute and surity.  If Christ had a special power which it is not the privilige of man to have, Satan would have made capitol of this matter.  But the work of Christ was to take from Satan his control of man, and He could do this only in a straightforward way.  He came as a man to be tempted as a man, rendering the obedience of a man.  Christ rendered obedience to God, and overcame as humanity must overcome.

    1 Selected Messages, p. 226
    By living a sinless life He [Christ] testified that every son and daughter of Adam can resist the temptations of the one who first brought sin into the world.


Plain Ellen G. White Statements on the Nature of Christ

    1 Selected Messages, p. 247
    Christ did not make-believe take human nature; He did verily take it.

    Desire of Ages, p. 49
    It would have been an almost infinite humiliation for the Son of God to take man's nature, even when Adam stood in his innocence in Eden.  But Jesus accepted humanity when the race had been weakened by four thousand years of sin.  Like every child of Adam He accepted the results of the working of the great law of heredity.  What these results were is shown in the history of His earthly ancestors.  He came with such a heredity to share our sorrows and temptations, and to give us the example of a sinless life.

    Desire of Ages, p. 117
    Satan had pointed to Adam's sin as proof that God's law was unjust, and could not be obeyed.  In our humanity, Christ was to redeem Adam's failure.  But when Adam was assailed by the tempter, none of the effects of sin were upon him.  He stood in the strength of perfect manhood, possessing the full vigor of mind and body.  He was surrounded with the glories of Eden, and was in daily communion with heavenly beings.  It was not thus with Jesus when He entered the wilderness to cope with Satan.  For four thousand years the race had been decreasing in physical strength, in mental power, and in moral worth; and Christ took upon Him the infirmities of degenerate humanity.  Only thus could He rescue man from the lowest depths of his degradation.

    God's Amazing Grace, p. 175
    How glorious are the possibilities set before the fallen race!  Through His Son, God has revealed the excellency to which man is capable of attaining.  Through the merits of Christ man is lifted above his depraved state, purified, and made more precious than the golden wedge of ophir.

    Confrontation, p. 31
    In the desolate wilderness, Christ was not in so favorable a position to endure the temptations of Satan as was Adam when he was tempted in Eden. The Son of God humbled Himself and took man's nature after the race had wandered 4000 years from Eden, and from their original state of purity and uprightness. Sin had been making its terrible marks upon the race for ages; and physical, mental, and moral degeneracy prevailed throughout the human family."
        When Adam was assailed by the tempter in Eden, he was without the taint of sin. He stood before God in the strength of perfect manhood. All the organs and faculties of his being were perfectly developed, and harmoniously balanced.
        Christ, in the wilderness of temptation, stood in Adam's place to bear the test he failed to endure. Here Christ overcame in the sinners behalf, four thousand years after Adam turned His back upon the light of his home. Separated from the presence of God, the human family had been departing, each successive generation, farther from the original purity, wisdom, and knowledge that Adam possessed in Eden. Christ bore the sins and infirmities of the race as they existed when He came to the earth to help man. In behalf of the race, with the weaknesses of fallen man upon Him, He was to stand the temptations of Satan upon all points on which man could be assailed.

    Confrontation, p.33
    In order to elevate man, Christ must reach Him where he was. He took human nature, and bore the infirmities and degeneracy of the race."

    Confrontation, p. 78
    By experiencing in Himself [Jesus] the strength of Satan's temptation, and of human suffering and infirmities, He would know how to succor those who should put forth efforts to help themselves."


How Do we Sin?  How Does this Relate to Adam?

Signs of the Times 17 June 1987
As Adam lost the gift of life and immortality by his disobedience, so all born of Adam forfeit this gift.
Notice that Adam lost the gift of life and immortality by disobeying God.  And in the same way (that is, by disobeying God) all born of Adam forfeit the gift.  Notice from the same article that although "As children of the first Adam, we partake of the dying nature of Adam.  But through the imparted life of Christ, man has been given opportunity to win back again the lost gift of life, and to stand in his original position before God, a partaker of the divine nature."  If we choose to receive the imparted life of Christ, our participation in the dying nature of Adam is anulled. This all fits in well with this extraordinary statement:
    Maranatha, p. 224
    Everyone who through by faith in Christ obeys all of God's commandments, will reach the condition of sinlessness in which Adam lived before his transgression.


What is the Experience Necessary for us to Stand in the Sight of a Holy God when Probation has Closed?

    Great Controversy, p. 623
    Now, while our great High Priest is making the atonement for us, we should seek to become perfect in Christ.  Not even by a thought could our Saviour be brought to yield to the power of temptation.  Satan finds in human hearts some point where he can gain a foothold; some sinful desire is cherished, by means of which his temptations assert their power.  But Christ declared of Himself: "The Prince of this world cometh, and hath nothing in Me." John 14:30.  Satan could find nothing in the Son of God that would enable him to gain the victory.  He had kept His Father's commandments, and there was no sin in Him that Satan could use to His advantage.  This is the condition in which those must be found who shall stand in the time of trouble.

    Desire of Ages, p. 123
    "The prince of this world cometh," said Jesus, "and hath nothing in Me." John 14:30. There was in Him nothing that responded to Satan's sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us. Christ's humanity was united with divinity; He was fitted for the conflict by the indwelling of the Holy Spirit. And He came to make us partakers of the divine nature. So long as we are united to Him by faith, sin has no more dominion over us. God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character.


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